CanonLaw.Ninja
A resource for both professional and armchair canonists.
Also including the GIRM, GILH, CCC, CCEO, DC, SST, ESI, USCCB Norms, and Vos estis.
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Paragraph 102. Through all the words of Sacred Scripture, God speaks only one single Word, his one Utterance in whom he expresses himself completely: (65, 2763, 426-429)
You recall that one and the same Word of God extends throughout Scripture, that it is one and the same Utterance that resounds in the mouths of all the sacred writers, since he who was in the beginning God with God has no need of separate syllables; for he is not subject to time.
Paragraph 516. Christ's whole earthly life-his words and deeds, his silences and sufferings, indeed his manner of being and speaking-is Revelation of the Father. Jesus can say: "Whoever has seen me has seen the Father," and the Father can say: "This is my Son, my Chosen; listen to him!" Because our Lord became man in order to do his Father's will, even the least characteristics of his mysteries manifest "God's love... among us." (65, 2708)
Paragraph 2717. Contemplative prayer is silence, the "symbol of the world to come" or "silent love." Words in this kind of prayer are not speeches; they are like kindling that feeds the fire of love. In this silence, unbearable to the "outer" man, the Father speaks to us his incarnate Word, who suffered, died, and rose; in this silence the Spirit of adoption enables us to share in the prayer of Jesus. (533, 498)
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